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Cake day: July 16th, 2024

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  • Hope and positivity are two different things. Hope dissociates from the present and the future, externalizing your care into an imagined future you can not affect. Empirically, people with hope fare worse psychologically than those without hope, because those with hope have no coping mechanisms when their hopes get dashed.

    What we need is not positive news, but a positive life. Sit in a meadow, share meals with friends, be kind and generous, work at things that mean something to you, make art with passion, and rage during political protests.

    When so much of the world’s news and media are pushing a narrative of unending consumerism and growth, it is good to keep reminding ourselves with factual news that this world will collapse sooner rather than later.

    If it helps, all life ends in misery, be it decreptitude, disease, ecosystems collapse, or all of the above. Life has never been about how it ends, it is about what we do while delaying the end. Everything we do for the future, we do for the future that will actually be, not for the future that gives us comfort to imagine.



  • Which revolutions were inaccessible to the poor?

    And honestly, yeah, revolutions like the American one where a bunch of rich people used propaganda, money, and threats to secede so they and an oligarchic “democracy” of white male land owners could pay lower taxes and privatize public land weren’t as radical or revolutionary as subsequent propaganda made them out to be.


  • So that’s a no? If Trump is people breaking from mainstream 2000s Republicanism, and Harris is mainstream 2000s Republicanism, then Trump and Harris must be different, right?

    Anyway, more on the content: You seem to seriously underestimate how bad the USA can get. There are limits to how much you can brutalize people politely, so “brutalizing politely” also means brutalizing less.

    The difference between Harris and Trump is whether or not being transgender in public carries the death penalty (project 2025 says trans = pedo and pedo = death).

    The difference between Harris and Trump is whether or not people with an ectopic pregnancy will bleed to death.

    The difference between Harris and Trump is whether the library has books written by feminists and Marxists or not.

    The difference between Harris and Trump is whether the internet lets you access lemmy and wikipedia or whether it only gives you access to a ChatGPT-generated world of lies engineered to drive people towards fascism.

    Harris means oppression, Trump means a suicidally fascist doomspiral.







  • Mussolini was fascist, but held left wing beliefs like welfare and relief for the poor and government intervention and ownership.

    Welfare for the in-group is not (exclusively) left-wing. The Nazis had welfare for blonde blue-haired ‘aryans’ that produced lots of children. Also, neoliberal and conservative western governments love giving welfare to corporations and rich people. Even if your in-group is “all Romans” (in case of the ancient grain dole that Mussolini was inspired by) or “all Italians”, if the motivation for welfare is to empower the in-group to exploit the out-group, it’s right wing.

    Government intervention and ownership are not (exclusively) left-wing. The original right wing - the monarchists in the French parliament - were pro-government intervention and ownership, with the government being embodied by the king. Government spending is consistently higher among Republicans than Democrats. Large ostentatious state projects with kickbacks for the in-group are bread and butter of pretty much every right wing government, from the massive Nazi government-owned holiday park Prora to the Space Launch System. Right-wing governments often forcefully nationalize projects run by the out-group, like Jewish shops in Nazi germany or Black Panther community support networks in the US.

    The right wing may cloak themselves in the guise of the free market or of individual liberty or decentralization of power, or in the guise of community and centralization and rights that must be defended at the cost of freedoms. They will present themselves as underdogs and punks and outsiders or as rightful inheritors, powerful leaders, loyalists and patriots. Often they will switch narratives from topic to topic, going from underdogs fighting against the liberal elite who says you can’t say slurs anymore to patriots bemoaning the lack of solidarity of people kneeling in protest at a flag.

    The one thing that unites them, the one thing that is consistent, is to exploit and oppress the out-group to benefit the in-group.

    Contrast communist authoritarianism and mass murder, which were generally justified as being for the good of all mankind.


  • If that is the choice you make, I believe you that you feel like it is the best you can do right now. But if ‘we’ refers to people in general, then that is simply false. There are many people who gleefully make things worse and there are also many who fight with heart and soul for a better world. It is not a given that those who see clearly are depressed and too overwhelmed to act.

    If you have any energy to spare, search out people irl who take climate change as seriously as you do. Communal mass action is both the most effective strategically and the most invigorating emotionally.



  • How about no? A saved life is just as valuable whether there are 70 million dead or 7 billion. And even if it’s just delaying the sterilization of the earth by a month that gives billions of people and quintillions of animals a bit more time.

    Work-life balance is important and improves productivity, so you should be spending time with your loved ones regardless of how productive labor is. But giving up is just a waste.

    If we go extinct, we had better make the last decades of humanity worth living.

    If we thread the needle as a species, bottlenecking down to millions or thousands until we can weather the storm, we had better make sure that the culture that makes it through is not the capitalists that built the hardest bunkers or the fascists who massacred enough people until the survivors made it through with no skill of their own or even the liberals who adopted post-hoc constitutional principles that leave them unprepared for the next catastrophe.

    And if billions survive, then every person counts. And that means every tonne of CO2 or microplastics, every species, every micrometer of ocean rise, every acre of robust circular agriculture.

    There is no scenario in which we just get to lie down and take it.


  • You’re right that there is a definition of anarchism that nobody will meet, just like there’s a definition of feminism or capitalism or communism that nobody will meet. Those definitions are therefore useless, but that doesn’t mean anything goes.

    There’s a difference between self-styled ‘anarchists’ who name themselves after oppressive systems and consciously include oppressive tools in their proposals for change and self-styled ‘anarchists’ who name themselves after systems that can help empower anarchism and that try to include as little archism in their proposals for change as possible.

    The anarchist movement isn’t a static definition, it’s a vector force pulling at present-day society. Ancaps don’t pull along that vector. Non-vegan anarchocommunists do.




  • A brief history of regulation…

    • Euclidean zoning
    • Alcohol prohibition
    • Subsidies for fossil fuel companies
    • 2008 financial crisis bailouts

    A brief history of self-regulation…

    • Decriminalization of drug possession and consumption
    • Nunavut self-governance
    • Cash donation charities; UBI
    • EU Schengen agreement

    Maybe: poor people self-regulating > governments regulating > corporations self-regulating > rich people self-regulating?


  • but if you give people the opporturnity to do something that is convenient for them and fucks over others, far too many will do it.

    That’s called kleptomania, and it’s actually pretty rare.

    Normally, people are far too considerate of others and far too scared of even a slight possibility of losing someone’s friendship or being marked as a thief to do things that fuck over others just because it is to their best judgment convenient for them.

    Where it goes wrong is that people are placed in an artificial position where they are shielded from any such consequences. Where the best thieves hold the places of highest honor and wealth, where thieves have legal and physical protection if they steal the right way (including during scientific experiments, where the defectors are shielded from others through anonymity and the legal and social authority of the scientist), where people are forced to steal under contract under pain of homelessness. When there is no ethical consumption under capitalism, what more is defecting on the commons?

    A mentally healthy person seeing the opportunity to screw someone over for personal gain warns that person that they’ve got a vulnerability so they can address it. They tell people when they drop their wallet. They look away from people typing their passwords. They give food to the hungry if they have enough to spare. They don’t bother to lock their doors because to them locks are less binding than suggestions. Capitalism isn’t the only force that get people to act like kleptomaniacs or xenophobes, but it is the first ideology that has managed to saturate the entire society with those modes of thought.


  • Clearly your country’s immigration system isn’t labyrinthine and bureaucratic enough. Add enough systematic hatred and anyone can be turned into a burden to society.

    Here in the Netherlands, immigrants are not allowed to work, so everything has to be provided to them by the state. The construction industry has been regulated and defunded so that building houses for the lower class is never profitable and is only built through quotas that are too low to meet demand, leading to immigrants competing with locals for extremely rare housing, leading to abuse victims being forced to stay with their abusers or go homeless. They are not taught the local language and children have to go to segregated schools to prevent them from forming attachments. There is an army of bureaucrats, cops, lawyers, judges, and public defenders involved in determining whether they have the right to stay, regulating how they live, enforcing how they live, litigating how they live, appealing litigation, and going after immigrants who are required to leave.