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Cake day: July 1st, 2023

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  • there is a difference in agency where a human system bases its decisions on a large spatial, time range of experiences (moments to life-long experiences and multi-generation planning, tiny tools all the way to architecture planning, a large number of connections by multiple means to other humans’ experiences) to make “decisions”. What do you call that?

    I would call this determinism as much as anything else. Whatever you discover by reflecting on memories, you make your decision based on those memories, ergo there was a reason that determined your choice.

    Because it exists and if it’s not called free will, that’s probably the closest thing that scientifically can be measured and associated with “free will”.

    I would just agree that we have a “will”. It’s the “free” qualifier that’s disputed.

    We may just be “transistors” responding to the environment, but we are complex enough to introduce chaos by connecting lots of unrelated things to the point of being as close to being unpredictable as any random system in the universe.

    Sorry, I can’t agree. We have ignorance about the future, but that doesn’t mean my decisions are undetermined. As far as I can tell, everything is either determined or not determined. If it’s determined, then I was not free to choose it. If it’s not determined, then it’s random, in which case I again could not have freely chosen it. You seem to be moving towards compatibilism, which accepts determinism but believes determinism can still be compatible with a notion of free will, e.g. our ignorance of the future is what we mean by free will.

    Personally, I think life is very interesting bring a wet robot! However, I understand why most reject the concept out of hand.


  • That’s what it is to be a compatibilist. They are determinists who believe that there is still a meaningful use of the phrase free will, despite the apparent determinism of the universe. They would redefine free will to not mean I have the ability to supervene on the natural laws, but that when you make a decision absent certain forces compelling a particular choice, that’s what we mean by free will.


  • For people arguing they have free will, they typically mean they have the ability to do other than what they did do. That is, whenever they make a choice, they do so under the belief that they could have, in principle, made a different choice. As far as science is concerned, such a free will does not exist, because the behaviors you exhibit appear to be completely explainable in terms of the environment impressing upon you, and the effects that impression has on your neural activity. There is no “you” making free decisions in this picture. There’s just stuff bumping into other stuff, and how is that free?

    Regarding a general consensus of free will, that’s just not even an argument anyone should care about. Plenty of people are flatly told they have free will because, “they don’t have a choice, God made them with free will”. Others/most are simply uneducated or under-read on the subject. That’s fine, but it doesn’t mean their opinion should weigh on our conclusions. If you show most people an optical illusion and ask them if it appears to be moving, they’d say yes, even though science will tell you there’s nothing moving.

    I personally am a hard deterministic regarding free will. I think we have a will but nothing about it is free. It is subject to natural laws just as a rock rolling down a cliff. That’s fine. There’s a related philosophical position of compatibilism, which believes that we have a determined will, but that the truth of the determination does not undercut our ability to talk as if and use the phrase free will as if we really do have such a thing. In this sense, compatibilists would say we don’t have the ability to do other than what we are determined to do, but since we might not yet know what we are determined to do, then that ignorance captures what is meant by free will. So compatibilists are determinists, they just think free will as a concept is compatible with that determinism.












  • How do I know Israel did that? Hamas is known for attacking their own citizens and blaming Israel. That’s literally their tactic. What does Israel gain from earning civilians to leave and then attacking them? Meanwhile, Hamas stands to gain a lot if it can convince the Gazans and international community that Israel is bombing civilians.

    You destroy the apartment block if that’s what you have to do to destroy Hamas. You can’t save everyone, because if you try, your own children will die. This is war. Innocents will die. If you have cancer in you, you kill the good cells to kill the cancer. The alternative is to let yourself be destroyed. The complete elimination of Hamas is the fastest way to end the killing of innocents on both sides, rather than letting innocents die in drawn out conflict over decades. There doesn’t seem to be a better solution.