Based Count head admin.

Some of the tools I’ve created:

I speak: 🇮🇹 🇬🇧 🇫🇷

  • 3 Posts
  • 161 Comments
Joined 1 year ago
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Cake day: July 17th, 2023

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  • Likely NT here, but meditation is awesome. Sometimes when I am particularly stressed or overwhelmed it’s kinda hard to get in the right state of mind, it’s as if I forget how easy it is to meditate, but when it does click it makes everything that much more simple.

    Highly recommended to anyone going through rough times or even people who are fine but would like to have their brain shut up for a little while.













  • Like others have said I am a bit concerned by the privacy implications, but I like how nice the model is. Defintiely wouldn’t consider it as an alternative to therapy or even real conversations (the sentences it generates look very fake at times, plus I wouldn’t want to trust a machine’s advice anyway), but it’s pleasant to talk to and that’s probably all that matters.

    Great if you have some time to kill or maybe need someone to take your head off something you’ve been thinking too much about, just gotta be careful on what you reveal to him.

    EDIT: as I was chatting I got a prompt asking me to log in to continue the conversation. I logged in with my Google account, then kept going for a bit, then singned off and closed the conversation. After I told him I was going to close the tab he greeted me with my real name without me ever have mentioned it in the convo (of course, he took it from Google), but it still weirded the heck out of me. Be careful with what you share lol.


  • I am no expert either, but I once trained and ran an AI chat bot of my own. With a decently powerful Nvidia GPU it could output a message every 20-ish seconds (which is still too slow if you want to keep the conversation at a decent pace). I also tried it without a GPU, just running on my CPU (on a PC that had an AMD GPU which is about the same as not having one for ML applications) and it was of course noticeably slower. About 3 minutes per message, give or take.

    And bear in mind, this was with an old and comparatively tiny model, something like Pi would be much more demanding, the replies my model produced hardly made any sense most of the times.




  • News outlet are being extremely vague about Orban’s motives, but it’s clear that no funds have been unfrozen. By the looks of it, it seems Hungary received no grants at all and just changed its mind out of the goodness of her heart, which is weird.

    From DW

    “From what we are hearing from our sources, they made it very clear to Viktor Orban that he is standing all alone in the EU, blocking this essential aid for Ukraine,” she said, adding that following the message it became clear Orban would finally say yes and so the EU leaders sat together to finalize the deal.

    This makes me wonder if anything went on behind those closed doors. We know that yesterday Orban met with Meloni, who according to euronews

    [Meloni] has fashioned herself as the most dexterous mediator between Budapest and Brussels. Meloni and Orbán held bilateral talks on Wednesday evening in anticipation of the high-stakes meeting.

    All that’s left to hope is that Meloni and other EU leaders succesfully managed to scare off Hungary and that no backroom deals went on.




  • Ok so first off, thank you for typing out a well thought argument.

    I posted a summed up version of the five ways, rather than the full text, and now I realize that probably was a mistake. I just wanted to make sure people would have read it, most would have ignored a wall of text. Instead, I will directly quote the full text in my answers here.

    Here is a TL;DR, cause this will be long:

    Thus beginning a long standing religious tradition of using scientific rhetoric where its helpful and attempting to shoehorn philosophy in where it contradicts or fails to uphold.

    I don’t think he tried to use scientific rethoric at all, nor that any philosophical shoehorning has happened. Rather, it’s entirely philosophy. Doesn’t mean it’s perfect or necessarily correct, but we gotta call it the way it is. I also think you might be trying a bit too hard to interpret it as science, while that’s not really what the Summa was meant to be. Some of your conclusions were drawn from the summary I posted not being accurate (sorry about that, btw) and I adressed them by quoting the full text.

    Starting from the fourth way:

    Among beings there are some more and some less good, true, noble and the like. But “more” and “less” are predicated of different things, according as they resemble in their different ways something which is the maximum, as a thing is said to be hotter according as it more nearly resembles that which is hottest; so that there is something which is truest, something best, something noblest and, consequently, something which is uttermost being; for those things that are greatest in truth are greatest in being, as it is written in Metaph. ii. Now the maximum in any genus is the cause of all in that genus; as fire, which is the maximum heat, is the cause of all hot things. Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.

    You correctly criticized his mistake in using fire as the source of maximum heat and mixing in scientifical evidence with philosophy, but the full text tells a more nuanced story.
    Fire here is more of an example, rather than pure scientifical evidence. It’s also not the basis of the point he is adressing here. That would instead be more abstract (and wouldn’t you know it, philosophical) concepts like “good” and “true”. So while your discussion on splitting natural sciences and philosophy makes a lot of sense, I don’t think it applies here.

    Onto the fifth way:

    The fifth way is taken from the governance of the world. We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.

    In truth, I think this is the most beautiful of the five ways and the one that, to me,makes the most sense from a scientific perspective. I remained of the opinion that Aquinas wasn’t trying to bring in natural sciences into this one, but since you brought up “modern scientifical understanding” I will do my best to make some sense of it, according to modern science.

    The message here is not as easy as water flowing because of gravity. It’s also not as easy as “what was before the Big Bang?”, because that would be, like you said, vulnerable to the “God of the gaps” counter argument.
    Rather, starting from the universal constants such as the Boltzmann constant which regulates all of thermodinamycs; the speed of light in a vacuum, which regulates all existing radiation or the gravitational constant, which regulates how all matter and time interact; through science we get a very clear picture of how many pieces needed to fall into place for reality as we know it to come together, let alone life to be possible. According to this modern interpretation, the fifth way states that in order for the universe to exist as we know it, defined according to these specific constants, it must have happened through a higher being, a creator. Here, actually, is the only place where I see a possible mistake, because on a logical level he doesn’t prove definitively that the existence of God is the only solution to the problem, the hypothesis of a coincidence remains on the table. However I personally think, when put in this perspective, the religious hypothesis remains the more believable one.

    On your last point, I don’t see how the fifth way would violate what he has established from the first way. The fifth claims that motion of inanimate objects happens naturally and repeatedly because of “some intelligent being […] [whom] we call God”. The first instead says that God was the first who put everything in motion, and that because of that things have been kept in motion ever since the universe began. I think these two point go hand in hand, rather than being opposed:
    God first created the universe, by putting things in motion. God also defined the patters according to which things should have moved after his initial “push”. This makes perfect sense to me.